Poffy
Two Bears

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Corn-y
Apache.
by
Jon Dunmore © Aug 2005.
APACHE: yet another grandiose insult to the Native American people.
Only an all-white descendant of European puritans would see
it as otherwise. (And even that genealogy is widely
aware of the grim truth these days.)
There
is such a thing as "willing suspension of disbelief"
and it is splashed around the movie milieu like mud on pigs
because it needs to be. If it weren't for
this imperative facility, we would never buy the innumerable
stupidities the fun-makers throw at us: sound in space,
life after death, pets smarter than people, faster-than-light
travel, teens investigating pitch-black basements without
flashlights
. But director Robert Aldrich's APACHE seems intent on trying
to subvert that suspension from all angles.
To
cast the uber-red-white-n-blue cowboy Burt Lancaster, splotchily
body-painted as Apache Massai, egregiously pushes the "suspension
of disbelief" envelope way past "racist"
and "ignorant" and somewhere into the region of
parallel universe. Furthering the surrealism, petite-featured
Jean Peters is his blue-eyed Apache Woman (both of them
sporting chic Valley Girl Headbands to hold their deplorable
jet-black, synthetic-hair wigs in place); both abjectly
avoiding any semblance of Apache mannerism or speech inflection
(except, of course, for that precious "educated savage"
idiosyncrasy of referring to themselves in the third person).
To cap it all, Lancaster's every phrase and action that
of a theatrical acting student performing Native-American-Warrior-by-way-of-Julliard,
rather than that of battle-worn, open-sky-raised Apache.
Let's not even mention the Central Casting "Generic
Indian" extras, who were all Mexican, Spanish and White
("Yeh, Doris - just throw some breechclouts, beads
and feathers on 'em, will ya.") - A viewer from an
alien culture would never be able to apprehend why the marauding
Europeans would want to massacre indigenous American peoples
who looked and spoke and behaved and were culturally exactly
like them!
As
Mario Van Peebles notes in his incendiary BAADASSSSS! (2005), "
and any white actor could play us get
yourself a feather or a turban who said that was
okay?..."
Even
Massai's motivation was so milky-white, you could healthily
breast-feed your baby with it: victim of the Nazi-like
racial cleansing of the late 1800s, of the Native American
peoples by the Amerikan Military, his aspirations were not
to "challenge" the White Eyes over rightful claim
to The Land, but rather, to assimilate into the white
community by GROWING CORN alongside his oppressors and raising
kids in that enslaved environment. Certain Native American
groups were farmers, through their own volition
but Massai implies that in his travels, he
encountered a Cherokee group whose truce with their resident
Whites was brought about by "learning" how to
sow corn. In essence, if you sycophant yourself and husband
the land, the White Eyes will "let you live."
Consequently, this mission becomes Massai's El Dorado.
And
the White Slant of the movie makes lowering his standards
from "fighting the continental United States"
to "sowing a meager, rock-strewn plot of land with
a Playboy model" the noblest thing an Apache could
possibly do. In the most unrealistic turn of an altogether
unrealistic movie, as Massai battles inept soldiers trying
to gun him down in the final scene, all animosity is quelled
when the soldiers realize that he has staked roots in this here land of theirs by growing corn and siring
a child - and they leave him be!
And
I thought Disney Corp was the most dangerous of all
insidious liars.
How could anyone believe the canard that the Amerikan Military would grant respect to a people they were inculcated to believe were alien enough to massacre morally? As every "enemy" is portrayed: soul-less,
god-less, without rights or recourse and deserving of death
at His Most Righ-chuss Hand. Every side is guilty
of advocating this credo.
Simply
put: even though he had cowed to the Amerikan Way, the military
would not have left Massai to live in peace in
his newly-created outer 'burb of White-Man-Ville. The Amerikan
Military was not out to "convert" Native Americans;
it was a much simpler plan - GENOCIDE. Massai would have
been expediently killed, his cornfield torched, his postpartum
wife raped and his newborn disposed of in a manner unfit
to describe in this forum.
At
this juncture in its spotty history, Amerika is quite self-aware
of its many atrocities towards the numerous indigenous tribes
of nomads whom they couldn't tell apart through ignorance.
We know that the fledgling Amerikan government did not honor
one single treaty that it signed with any Native
American; we know of Custer's men using the heads of Native
American children as soccer balls; of the regard of these
noble peoples as "devils in human shape"
so to be subjected to this fiasco of a movie honeycoating
the Apaches' plight by portraying one "proud
warrior" learning to live peaceably amongst his subjugators
by ignominiously succumbing to White Culture, simply puts
me on the warpath. (Even the oversimplified title, APACHE - a term applied to a number of Southwestern Athapascan
Native American groups is as inelegant as titling
a film WHITE MAN, be it about a Canadian, European
or Australian.)
The
audience is cajoled into believing that the film-makers'
sympathies lay with the Native Americans, as the "star"
of the movie is (supposedly) portraying an Apache. But once
again, history is being written by the winners and Lancaster's
laughably inauthentic Native American character is simply
a big cop-out.
Though
it is intimated by Massai and ultimately diluted by the
film's message of RAMPANT CORN-GROWING, it is never made
clear that the Apache peoples were always fighting for the
two causes which Amerikans hold most dear as their god-given
rights - their homeland and their freedom.
Stick
that in your peace-pipe and smoke it!
END
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